Populating the Kingdom of Emerell

Moirena and the Kingdom of EmerellThe Kingdom of Emerell lies in the western quadrant of the continent that also contains Moirena in the world of Grevared.  Its primary port is the city of Flameport, though there is a secondary port in Bruihull.  Ravenhost is the largest city, capital, and the center of government.  While The Kingdom of Emerell is ruled by a monarch, it is an elected monarch rather than one who rules by divine right.

The Everstone Mountains separate The Kingdom of Emerell from Moirena, but, in spite of this range, Emerell is mostly flatlands.  This allows for plenty of farming along with mining in the mountains.  The primary exports are metal and minerals along with weapons and other smithed goods.  The Kingdom of Emerell is a prosperous and peaceful place, despite its close proximity to Moirena, which is inhabited by demons.

The Kingdom of Emerell is populated by dwarves, and here’s where I had some difficulty deciding which versions of the myths I wanted to pursue.  In Tolkien’s works the dwarves are short and stocky with long beards.  They are excellent metallurgists and love all things to do with metal and jewels.  They are creatures of the earth, though their creator stepped outside the will of Ilúvatar when he created them.  However, the dwarves exist in mythology, particularly Norse mythology, and in most of these myths, they are nothing like the creatures in the world of fantasy.

In Norse mythology the giant Ymir is slain by Odin and his brothers, and the giant’s body is used to create the world.  Maggots form on the body, and it is from these creatures that the dwarves are formed.

In The Poetic Edda there is a list of dwarves found in the poem Voluspo.  In this poem a witch is called up from the dead to speak about the creation of the world.  The first few stanzas describe this, but the dwarves don’t come into play until stanza 8.  At this point giants rise up from Jotunheim, and the gods met to decide who is going to raise up the dwarves.  In stanzas ten through sixteen there is a list of dwarves, though most scholars think this is interpolated, and there is mention of the dwarves leaving the mountains to seek a new home.  As to the list of names, it is one any Tolkien fan will recognize.

The Poetic Edda isn’t the only mention of the dwarves in mythology and legend.  In one legend they were seen by a peat cutter who noticed a glow while winding through a series of boulders in search of peat.  The peat cutter peered into the cleft in the stone and saw small creatures about as tall as his waist working their forge.  According to this story, the dwarves were difficult to see because their skin and aprons were as gray as the rocks around them, and their bodies resembled boulders more than men.

Dwarf legends aren’t restricted to Europe, either.  They are also present in Central America, South Africa, and North America.  In all of the legends, however, they are associated with the earth and the things that dwell within it.  They are harsh and vengeful creatures when crossed or wronged, and they are superb artisans who imbue their creations with magic. The Poetic Edda is filled with stories about them, and we see them in the folklore of just about every country.

If we return to the European side of the world, we have the leprechauns of Ireland, who became prominent in folklore in the middle ages.  Modern descriptions speak of tiny creatures who wear green, make shoes, and hoard pots of gold, but prior to the twentieth century, these beings were described as wearing red, and their wardrobe differed according to locale.  According to Yeats, the solitary leprechauns wore red, while the trooping fairies wore green.  Now, another difference between these leprechauns, who are often considered to be a type of dwarf, and the dwarves of Norse and other mythologies, is their origin.  The leprechauns are said to be some of the descendants of the Tuatha De Danann, who are the progenitors of the fairies.

So, when it comes to deciding who will populate the Kingdom of Emerell, I have tons of options and myriad folktales on which to draw.  I’m thinking I may go with the majority of the population based somewhat on the Norse mythology and create branches of the population from other mythologies.  I think this will give me the variations and richness of culture that I’m looking for in my countries.

 

Sources:

Appenzeller, Tim.  The Enchanted World: Dwarfs.  Time-Life Books, 1985.

Arrowsmith, Nancy, and George Moorse.  A Field Guide to the Little People.  Simon and Schuster, 1977.

Bellows, Henry Adams. The Poetic Edda, 1936 at sacred-texts.com

 

The Kingdom of Emerell

 

 

The Kingdom of Emerell lies in the western quadrant of the continent that also contains Moirena in the world of Grevared.  Its primary port is the city of Flameport, though there is a secondary port in Bruihull.  Ravenhost is the largest city, capital, and the center of government.  While The Kingdom of Emerell is ruled by a monarch, it is an elected monarch rather than one who rules by divine right.

The Everstone Mountains separate The Kingdom of Emerell from Moirena, but, in spite of this range, Emerell is mostly flatlands.  This allows for plenty of farming along with mining in the mountains.  The primary exports are metal and minerals along with weapons and other smithed goods.  The Kingdom of Emerell is a prosperous and peaceful place, despite its close proximity to Moirena, which is inhabited by demons.

The Kingdom of Emerell is populated by dwarves, and here’s where I had some difficulty deciding which versions of the myths I wanted to pursue.  In Tolkien’s works the dwarves are short and stocky with long beards.  They are excellent metallurgists and love all things to do with metal and jewels.  They are creatures of the earth, though their creator stepped outside the will of Ilúvatar when he created them.  However, the dwarves exist in mythology, particularly Norse mythology, and in most of these myths, they are nothing like the creatures in the world of fantasy.

In Norse mythology the giant Ymir is slain by Odin and his brothers, and the giant’s body is used to create the world.  Maggots form on the body, and it is from these creatures that the dwarves are formed.

In The Poetic Edda there is a list of dwarves found in the poem Voluspo.  In this poem a witch is called up from the dead to speak about the creation of the world.  The first few stanzas describe this, but the dwarves don’t come into play until stanza 8.  At this point giants rise up from Jotunheim, and the gods met to decide who is going to raise up the dwarves.  In stanzas ten through sixteen there is a list of dwarves, though most scholars think this is interpolated, and there is mention of the dwarves leaving the mountains to seek a new home.  As to the list of names, it is one any Tolkien fan will recognize.

The Poetic Edda isn’t the only mention of the dwarves in mythology and legend.  In one legend they were seen by a peat cutter who noticed a glow while winding through a series of boulders in search of peat.  The peat cutter peered into the cleft in the stone and saw small creatures about as tall as his waist working their forge.  According to this story, the dwarves were difficult to see because their skin and aprons were as gray as the rocks around them, and their bodies resembled boulders more than men.

Dwarf legends aren’t restricted to Europe, either.  They are also present in Central America, South Africa, and North America.  In all of the legends, however, they are associated with the earth and the things that dwell within it.  They are harsh and vengeful creatures when crossed or wronged, and they are superb artisans who imbue their creations with magic. The Poetic Edda is filled with stories about them, and we see them in the folklore of just about every country.

If we return to the European side of the world, we have the leprechauns of Ireland, who became prominent in folklore in the middle ages.  Modern descriptions speak of tiny creatures who wear green, make shoes, and hoard pots of gold, but prior to the twentieth century, these beings were described as wearing red, and their wardrobe differed according to locale.  According to Yeats, the solitary leprechauns wore red, while the trooping fairies wore green.  Now, another difference between these leprechauns, who are often considered to be a type of dwarf, and the dwarves of Norse and other mythologies, is their origin.  The leprechauns are said to be some of the descendants of the Tuatha De Danann, who are the progenitors of the fairies.

So, when it comes to deciding who will populate the Kingdom of Emerell, I have tons of options and myriad folktales on which to draw.  I’m thinking I may go with the majority of the population based somewhat on the Norse mythology and create branches of the population from other mythologies.  I think this will give me the variations and richness of culture that I’m looking for in my countries.

 

Sources:

Appenzeller, Tim.  The Enchanted World: Dwarfs.  Time-Life Books, 1985.

Arrowsmith, Nancy, and George Moorse.  A Field Guide to the Little People.  Simon and Schuster, 1977.

Bellows, Henry Adams. The Poetic Edda, 1936 at sacred-texts.com

 

 

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